Somehow I would be remiss not to mention the movies based on Ayn Rand’s novels when discussing movies about economics. The problem here is that while the movies, like Rand herself, have a solid understanding of the broad strokes of economics (liberty, limited government, low taxes and regulation lead to innovation, adaptation and prosperity), they don’t seem to actually get why this actually works. Rand’s understanding of economics is a lot like most people’s understanding of how the CPU of a computer works (“uh…uh…there’s some ones and zeroes and, and, and it translates into ons and offs and…um…uh…it just works. Why do I need to know why it works it just works.”) And, granted, that could make Rand seem really ignorant…but keep in mind that there are people who don’t even get that it works. How stupid do they have to be? (Krugman, I mean you and your mentally challenged drivel.)
But for all of her flaws she does have some correct ideas.
Probably because they seem to be having one problem after another with Atlas Shrugged (I am holding out zero hopes for part three, so I hope I won’t be disappointed…) it might be best to turn to The Fountainhead. Where, though somewhat shorter than in the book, the case for intellectual property is made in very clear terms. (It’s particularly interesting that some modern libertarians seem to be against the very necessary protection of intellectual property rights.)
Howard Roark: Thousands of years ago the first man discovered how to make fire. He was probably burned at the stake he had taught his brothers to light, but he left them a gift they had not conceived of, and he lifted darkness off the earth. Throughout the centuries there were men who took first steps down new roads, armed with nothing but their own vision. The great creators, the thinkers, the artists, the scientists, the inventors, stood alone against the men of their time. Every new thought was opposed. Every new invention was denounced. But the men of unborrowed vision went ahead. They fought, they suffered, and they paid – but they won.
No creator was prompted by a desire to please his brothers. His brothers hated the gift he offered. His truth was his only motive. His work was his only goal. His work, not those who used it, his creation, not the benefits others derived from it. The creation which gave form to his truth. He held his truth above all things, and against all men. He went ahead whether others agreed with him or not. With his integrity as his only banner. He served nothing, and no one. He lived for himself. And only by living for himself was he able to achieve the things which are the glory of mankind. Such is the nature of achievement.
Man cannot survive except through his mind. He comes on earth unarmed. His brain is his only weapon. But the mind is an attribute of the individual, there is no such thing as a collective brain. The man who thinks must think and act on his own. The reasoning mind cannot work under any form of compulsion. It cannot not be subordinated to the needs, opinions, or wishes of others. It is not an object of sacrifice.
The creator stands on his own judgment. The parasite follows the opinions of others. The creator thinks, the parasite copies. The creator produces, the parasite loots. The creator’s concern is the conquest of nature – the parasite’s concern is the conquest of men. The creator requires independence, he neither serves nor rules. He deals with men by free exchange and voluntary choice. The parasite seeks power, he wants to bind all men together in common action and common slavery. He claims that man is only a tool for the use of others. That he must think as they think, act as they act, and live is selfless, joyless servitude to any need but his own. Look at history. Everything thing we have, every great achievement has come from the independent work of some independent mind. Every horror and destruction came from attempts to force men into a herd of brainless, soulless robots. Without personal rights, without personal ambition, without will, hope, or dignity. It is an ancient conflict. It has another name: the individual against the collective.
Our country, the noblest country in the history of men, was based on the principle of individualism. The principle of man’s inalienable rights. It was a country where a man was free to seek his own happiness, to gain and produce, not to give up and renounce. To prosper, not to starve. To achieve, not to plunder. To hold as his highest possession a sense of his personal value. And as his highest virtue, his self respect. Look at the results. That is what the collectivists are now asking you to destroy, as much of the earth has been destroyed.
I am an architect. I know what is to come by the principle on which it is built. We are approaching a world in which I cannot permit myself to live. My ideas are my property. They were taken from me by force, by breach of contract. No appeal was left to me. It was believed that my work belonged to others, to do with as they pleased. They had a claim upon me without my consent. That it was my duty to serve them without choice or reward. Now you know why I dynamited Cortlandt. I designed Cortlandt, I made it possible, I destroyed it. I agreed to design it for the purpose of seeing it built as I wished. That was the price I set for my work. I was not paid. My building was disfigured at the whim of others who took all the benefits of my work and gave me nothing in return. I came here to say that I do not recognize anyone’s right to one minute of my life. Nor to any part of my energy, nor to any achievement of mine. No matter who makes the claim. It had to be said. The world is perishing from an orgy of self-sacrificing. I came here to be heard. In the name of every man of independence still left in the world. I wanted to state my terms. I do not care to work or live on any others. My terms are a man’s right to exist for his own sake.
As I said she gets the broad strokes. That liberty, limited government and the human mind should be valued. But anything more detailed than:
My name is John Galt. I live in a place we call Atlantis, and I think you’d fit in there. It’s a place where heroes live; where those who want to be heroes live. The government we have there respects each of us as individuals and as producers. Actually, beyond a few courthouses there isn’t much government at all. Bottom line, Mr. Wyatt; if you’re weary of a government that refuses to limit its power over you, if you’re ready at this moment to claim the moral right to your own life, then we should leave, and I’ll take you there. I’ll take you to Atlantis.
And you’re really pushing it. She understood capitalism and individualism worked and any form of collectivism and socialism didn’t. And if you’re looking for a moral pick me up, her quotes can work quite well…if you’re looking for a technical answer as to why they work…you might want to dig into other economists and movies.